Showing posts with label Esau. Show all posts
Showing posts with label Esau. Show all posts

Wednesday, January 9, 2019

Wrestling With Strangers

Another Tale Of Two Brothers


I've been puzzling over the story of Jacob wrestling God for a while.  It's a short story, a few verses in Genesis 32.  But it's the way it starts that puzzles me.

Gen 32:24 Then Jacob was left alone, and a man wrestled with him until daybreak.

Jacob wrestles a "man"


How exactly does one start a wrestling match with a stranger?  Who started it? If this were a fight for survival with a stranger, why would Jacob choose wrestling as the best form of combat? The next verses don't help clarify the story


Gen 32:25  When he saw that he had not prevailed against him, he touched the socket of his thigh; so the socket of Jacob’s thigh was dislocated while he wrestled with him.Gen 32:26  Then he said, “Let me go, for the dawn is breaking.” But he said, “I will not let you go unless you bless me.” 


If you like this (or not), check out my other articles at the
Between The Ears BLOG INDEX, with titles and summaries.


One theory to explain this is that Jacob wrestled with himself, which fits with "Jacob was left alone". It could be seen as symbolic for when we wrestle with ourselves. That is, we each have a good side and an evil side, and Christians are supposed to wrestle with our evil thoughts and bring them into subjection. This battle takes place "Between The Ears". As much as I like the symbolism, the problem I see with that theory is that no one can dislocate their own thigh.

Another theory is that Jacob thought the man was Esau, and didn't know otherwise until the sun came up. That explains certain facts too, like why Jacob didn't use weapons. If a stranger came on you at night in the desert, you would be inclined to defend yourself in whatever way necessary. If you thought it was your brother, you would exercise restraint.

The Name Change


Focusing on how the wrestling match got started kept me from writing about a more important point in the story, perhaps the main point of the story. So I shelved this for a while because I didn't have a good explanation of how to start a wrestling match with a stranger. When I came back to it recently, I came up with a theory, but I'll get back to that.

Consider that someone gave Jacob the new name Israel.  If someone in a schizophrenic wrestling match renamed himself, would he choose a name that means "prevailed with God" or "prince of God"?  Note that afterwards, Jacob seems convinced he wrestled with God.

Why was it important for Jacob to get a new name?  That has a clearer answer.  It goes back to his birth with his twin brother Esau. The boys struggled [wrestled] so much in the womb that their mother Rebecca inquired of God.

Sibling Rivalry
Gen 25:23 The Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people shall be stronger than the other; And the older shall serve the younger.”
24 When her days to be delivered were fulfilled, behold, there were twins in her womb.
25 Now the first came forth red, all over like a hairy garment; and they named him Esau.
26 Afterward his brother came forth with his hand holding on to Esau’s heel, so his name was called Jacob; and Isaac was sixty years old when she gave birth to them.

Rebekah with Esau and Jacob
It's not apparent in translation, but notice that "THEY called his name Esau", then "his name was called Jacob". Hebrew scholars say that should be translated "HE called his name Jacob". In other words, Isaac AND Rebecca named Esau, but only Isaac named Jacob. Rebecca apparently didn't approve.

Jacob was named Heel Catcher, and he probably didn't like his name, though he fulfilled it.  Jacob tricked Esau out of his birthright, and later tricked his father Isaac out of the blessing meant for Esau. Esau's response:


Gen 27:36  And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing.
Jacob tricks Isaac
There are interesting connections with English here.  We use the word heel as a derogatory term, usually male.  Also, a heel is crooked, we use the word crooked to describe a dishonest person.  Jacob was crooked in his dealings with his brother.  One might say Jacob "heeled" Esau these two times.  But Jacob learned his lesson at the hand of his father in law Laban, who tricked him like he tricked Isaac.  And Jacob wasn't crooked any more.  So he needed his name reset to reflect his new nature.

The Blessing


Right before his name change, Jacob insists on a blessing.  Did he receive some blessing other than the name change?  If he did, it's not in the text, here's all it says.
Gen 32:29 Then Jacob asked him and said, “Please tell me your name.” But he said, “Why is it that you ask my name?” And he blessed him there.
But look at the major events in the rest of Jacob's life.
  • Jacob lost his wife Rachel and his father Isaac a short time later.
  • Jacob's daughter Dinah was raped, and his sons took vengeance.
  • Jacob's son Rueben slept with Jacob's concubine Bilhah.
  • He lost Joseph for 14 years, he thought Joseph was dead.
  • He almost lost Benjamin in Egypt.
  • He spends his last years in Egypt, a foreign land.
Indeed, Jacob himself characterized his life like this.
Gen 42:9 So Jacob said to Pharaoh, “The years of my sojourning are one hundred and thirty; few and evil have been the years of my life, nor have they attained the years that my fathers lived during the days of their sojourning.”

Few and evil.

The Name Change Is the Blessing


My assertion is the name change IS the blessing.  It is the central point of the wrestling story.  The wrestling story is a chiasm*, that is, verses arranged in a mirror image like a menorah.  One's attention is drawn to the central verse, meaning, it is the point of the story.  In this story, the central verse, which has no mirror image, is the name change.  No other blessings are mentioned.  Note the highlighted words mirrored around verse 28.

24 Then Jacob was left alone, and a man wrestled with him until daybreak.

25 When he saw that he had not prevailed against him,
he touched the socket of his thigh;
so the socket of Jacob’s thigh was dislocated while he wrestled with him.

    26 Then he said, “Let me go, for the dawn is breaking.”
    But he said, “I will not let you go unless you bless me.”

         27 So he said to him, “What is your name?” And he said, “Jacob.”
         28 He said, “Your name shall no longer be Jacob, 

              but Israel; for you have striven with God and with men and have prevailed.”

        29 Then Jacob asked him and said, “Please tell me your name.”
        But he said, “Why is it that you ask my name?”

    And he blessed him there.

    30 So Jacob named the place Peniel, for he said,
    “I have seen God face to face, yet my life has been preserved.”

31 Now the sun rose upon him just as he crossed over Penuel,
and he was limping on his thigh.

32 Therefore, to this day the sons of Israel do not eat the sinew of the hip
which is on the socket of the thigh,
because he touched the socket of Jacob’s thigh in the sinew of the hip.


I ❤ Chiasms ❤ I


Just to make it more obvious, this chiasm is arranged like this.

A. thigh
      B. bless
           C. name     
                 Jacob becomes Israel
           C'. name
      B'. bless
A'. thigh



Jacob's name change was confirmed in Gen 35:9-16, which is also a chiasm, this time unambiguously by God Himself. Some say Jacob's name was changed twice, but my theory is that chapter 35 is a retelling of chapter 32. Esau  (which means doer - Abarim(Esau)) also had another name, which was Edom (which means red).

Jacob became Israel, he reconciled with Esau, and the story should end there, but strife continued between Esau's descendants and Jacob's descendants, and continues to this day. Apparently, Esau's descendants didn't get the memo about reconciliation.  Relations Of Edom And Israel [1]

Back To Wrestling


Jacob wrestled with God (or an angelic representative), not Esau. I find it plausible that he thought he was wrestling with Esau at first. But why wrestling? I got hung up because I had been thinking of wrestling in modern terms, like Olympic wrestling with very specific rules. Biting and gouging the eyes are forbidden in nearly all types of wrestling, modern and ancient. Many styles don't  allow hitting, some don't even allow holds below the waist wiki(Greco-Roman_wrestling) [2], but it was not always so. In ancient times, wrestling was training for soldiers, and in combat, wrestling would have been a fight to the death. In ancient sport wrestling, submission was the goal. Submission wrestling still exists, one match in the 1912 Olympics lasted six hours without a decision - Britannica(Wrestling) [3]. Ancient wrestling was more akin to what we would call hand to hand combat, or mixed martial arts, where anything goes wiki(Pankration) [4].

The notion that Jacob thought it was Esau explains why he didn't use a knife or a rock to win. God (or angel) matched him move for move. The Hebrew word abaq translated here as wrestle Lexicon-Concordance [5] appears nowhere else in the Bible. It's root means dust.  They got dusty.  They wrestled in the dirt. We have an expression 'dust up', meaning a fight. Jacob's wrestling match appears to be more like submission wrestling, but less than a fight to the death.

I still don't know who started it.


The following is from Gotquestions(chiasm) [6]

*A chiasm (also called a chiasmus) is a literary device in which a sequence of ideas is presented and then repeated in reverse order. The result is a “mirror” effect as the ideas are “reflected” back in a passage. Each idea is connected to its “reflection” by a repeated word, often in a related form. The term chiasm comes from the Greek letter chi, which looks like our letter X. Chiastic pattern is also called “ring structure.”

The structure of a chiasm is usually expressed through a series of letters, each letter representing a new idea. For example, the structure ABBA refers to two ideas (A and B) repeated in reverse order (B and A). Often, a chiasm includes another idea in the middle of the repetition: ABXBA. In this structure, the two ideas (A and B) are repeated in reverse order, but a third idea is inserted before the repetition (X). By virtue of its position, the insertion is emphasized.

Is this a real chiasm?
Chiasmus Exchange [7] lists all known chiasms in the Bible. The list keeps growing, as of Jan 7 2019, they list 1929 chiasms! There are chiasms in every book of the Bible, Old and New Testament. Genesis for example has 92 chiasms. Some are small, some span several chapters. Chiasms are used as a literary device to focus attention on the center verse or phrase. They also can serve as a memory aid. Feel free to read my blog article Rhythm And Rhyme [8] where I discuss the chiastic structure of Psalm 67. The Bible has fantastic depth of structure that we are not always aware of. Chiasms are a surprisingly common type of structure to help us gain meaning beyond the words written. Nearly all the Biblical chiasms are visible in English too, occasionally a chiasm word will be translated two different ways, but rarely, and Chiasmus Exchange has found those as well.



References

1. http://biblehub.com/sermons/auth/tuck/the_relations_of_edom_and_israel.htm
2. https://en.wikipedia.org/wiki/Greco-Roman_wrestling
2. https://www.britannica.com/sports/wrestling
4. https://en.wikipedia.org/wiki/Pankration
5. http://lexiconcordance.com/hebrew/0079.html
6. https://www.gotquestions.org/chiasm-chiastic.html
7. https://www.chiasmusxchange.com/

8. https://jlfreeman-1.blogspot.com/2017/12/rhythm-and-rhyme.html

Tuesday, May 29, 2018

Filthy Rags

Isaiah 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

This verse seems to summarize four related stories in the book of Genesis. These four stories don't seem related at first glance, so let me explain.

The first story is that of Jacob and Esau where Jacob tricked his father Isaac into giving him the blessing that Isaac intended for Esau.

The second story is that of Joseph's brothers selling him into slavery in Egypt.

The third story is that of Rachel, who stole her father's idols when Jacob's family left Paddan-Aram, home of her father.

And the fourth story is of Tamar, who disguised herself as a prostitute to seduce Judah.



If you like this (or not), check out my other articles at the
Between The Ears BLOG INDEX, with titles and summaries.


OK, they don't seem related, do they? But there are elements that occur in each and every story, sort of like a theme and variations. Three elements that repeat are deceit, blood, and cloth, admittedly an odd trio. There are other repeating elements, but these three are sufficient to show the stories are related, and they show the tie to Isaiah 64:6.

The story of Jacob and Esau begins with their mother Rebecca, who was given a prophecy before the twin boys were born. 
Gen 25:23 The Lord said to her, “Two nations are in your womb; And two peoples will be separated from your body; And one people shall be stronger than the other; And the older shall serve the younger.”
Jacob Deceives Isaac
Then when their father Isaac is old, he gives Esau directions to hunt some game, and make him a savory dish, so that he can give Esau the birthright blessing. He may or may not have known that Jacob already wrested the birthright away from Esau. He also may not have known he would live another 20 years. Rebecca overhears Isaac and makes a plan of her own. Remember, she knows this prophecy that the older shall serve the younger, she's been holding that memory for decades now. So she tells Jacob to get two goats from the flock, she will make the savory dish, Jacob will bring it to Isaac, and HE will get the blessing. It is not clear from the text whether Rebecca meant for Jacob to deceive Isaac, or whether Jacob ad libbed that part. However, she did provide Jacob with Esau's garment, and goat skin for his arms and neck in case Isaac touched him, which isn't honest and straightforward. Afterward, she disowns her own involvement by telling Jacob to go to her brother Laban till "he [Esau] forgets what YOU did to him", not what WE did to him.

Rebecca and Jacob deceive Isaac.
Two goats are slaughtered for the savory dish.
Jacob wore Esau's garments.



Joseph Sold Into Slavery
Joseph was 17 when his father gave him a special coat. Jacob sent Joseph to check on his older brothers. All of them had different mothers from Joseph, and all of them were keenly aware that Joseph was dad's favorite. Joseph didn't help his cause when he told them of his dream where their sheaves bowed down to his sheaf, or the dream where the sun, moon, and 11 stars bowed down before him. Joseph had 11 brothers, so they all immediately saw the meaning of this dream. 


Gen 37:3 Now Israel loved Joseph more than all his sons, because he was the son of his old age; and he made him a varicolored tunic. 4 His brothers saw that their father loved him more than all his brothers; and so they hated him and could not speak to him on friendly terms. 5 Then Joseph had a dream, and when he told it to his brothers, they hated him even more. 
The brothers hatched a plan to "kill the dreamer", they changed their minds, and sold Joseph for 20 shekels to Midianite traders who brought him to Egypt as a slave. The brothers deceived Jacob into thinking Joseph was dead by putting goat's blood on Joseph's coat.
Gen 37:31 So they took Joseph’s tunic, and slaughtered a male goat and dipped the tunic in the blood; 32 and they sent the varicolored tunic and brought it to their father and said, “We found this; please examine it to see whether it is your son’s tunic or not.”
Jacob was deceived by his sons.
A goat was slaughtered.
The goat's blood was put on Joseph's coat.
Rachel Steals Her Father's Idols

Jacob served his father in law Laban for 20 years, then God told him it was time to go home. He and his family sneaked out while Laban was away. Unknown to Laban and Joseph, Rachel stole Laban's idols. Maybe she thought that Laban used them for divination, and without them, he couldn't find them. But he did find them. He looked everywhere in Jacob's camp, but couldn't find them because Rachel was sitting on them. In effect, she was saying "you don't want to see my bloody rags".


Gen 31:19 When Laban had gone to shear his flock, then Rachel stole the household idols that were her father’s. 20 And Jacob deceived Laban the Aramean by not telling him that he was fleeing. 
34 Now Rachel had taken the household idols and put them in the camel’s saddle, and she sat on them. And Laban felt through all the tent but did not find them. 35 She said to her father, “Let not my lord be angry that I cannot rise before you, for the manner of women is upon me.” So he searched but did not find the household idols.
Jacob and Rachel deceive Laban.
Jacob offered a sacrifice (verse 54), I'm guessing it was a goat.
Cloth was implied.

Tamar's Veil



Tamar was Judah's daughter in law. Judah's son Er, her husband died so it fell to his brother Onan to raise up an offspring for Tamar. He wouldn't, so God took his life. Judah's third son Shelah was young so Judah told Tamar to wait. Alas, Shelah married and Tamar was neglected. She devised her own plan to get offspring by seducing Judah. She got pregnant and had twin boys.




Gen 38:14 So she removed her widow’s garments and covered herself with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife. 15 When Judah saw her, he thought she was a harlot, for she had covered her face. 16 So he turned aside to her by the road, and said, “Here now, let me come in to you”; for he did not know that she was his daughter-in-law. And she said, “What will you give me, that you may come in to me?” 17 He said, therefore, “I will send you a young goat from the flock.”

Tamar deceived Judah.
The goat made a narrow escape from being slaughtered. There's always a goat.
She removed her widow's garments, and put on a veil.


Connection To Isaiah


Now it's time to dig into Isaiah 64:6 a little deeper. The phrase translated as filthy rags is from "idim beged". Idim actually means menstruation or menstrual blood  - Strong's(idim) [1]. Beged means a covering, translated as apparel, cloth, clothes, garment, raiment, rags - Strong's(beged) [2]. 

Each story mentions clothing, or cloth in some way. The link to Isaiah is that three of them use the word beged, the Rachel story doesn't use the word beged, but euphemistically refers to her bloody rags. The Tamar story does not mention blood, but definitely the clothing.


Genesis 27:15 — Then Rebekah took the best garments [beged] of Esau her elder son, which were with her in the house, and put them on Jacob her younger son.
Genesis 37:29 — Now Reuben returned to the pit, and behold, Joseph was not in the pit; so he tore his garments [beged].
Genesis 38:14 — So she [Tamar] removed her widow’s garments [beged] and covered [herself] with a veil, and wrapped herself, and sat in the gateway of Enaim, which is on the road to Timnah; for she saw that Shelah had grown up, and she had not been given to him as a wife.
Genesis 31:35 - She [Rachel] said to her father, “Let not my lord be angry that I cannot rise before you, for the manner of women [ki derek nashim li] is upon me.” So he searched but did not find the household idols [teraphim].

Injustice


These three elements of deceit, blood, and cloth occur over and over again in these stories of the last half of Genesis. All the characters were trying to solve an injustice. Rebecca knew Jacob was to get the birthright over Esau and helped him get it by deceit. Jacob's sons suffered the favoritism shown to Joseph and set about to even the score. Tamar was being cheated out of offspring and worked out her own way to get them. And Rachel knew her father had cheated Jacob and would cheat him again so she helped him escape. All of them did it their own way.

When Isaiah wrote that our righteousness is as bloody cloths, perhaps he was saying that our means of seeking justice are wrong. In a way, it is equating our righteousness with deceit. The Hebrew word for righteousness tzedek also means justice. It seems fair to say that if our means of achieving justice begins with deceit, or involves deceit, like in these four stories, it won't accomplish God's righteousness. Our justice is going to end with blood and rags.

Is it possible for man to work God's justice, His righteousness? I think so. He gave us the Ten Commandments as a guide how to do it. "For all Your commandments are righteousness" - Ps 119:172. If we follow His rules, His justice will result. His laws are universal, He backs them up. In the end, God did not allow Laban to cheat Jacob, nor allow Joseph to stay in prison. When we do things our own way to get justice, in violation of the Ten Commandments, blood and rags result. However, we know that in this life there is injustice, even for believers. I think we can all recall injustices in our own lives. Even animals can recognize injustice and unfairness - The Story About Dinah Is Not About Dinah* [3]. How do we reconcile the realities we see around us with statements like this, "For I the Lord act with kindness, justice, and equity in the world; for in these I delight - Jer 9:22"? 





White Robes


What would be the picture of God's righteousness? I think the opposite of bloody rags would be white robes. This is what the saints are wearing in Revelation, robes made white by the blood of Jesus Christ. This hearkens back to Joseph, whose coat was dipped in blood to deceive, the difference is that Jesus' blood makes the saint's robes white.



Rev 7:13 Then one of the elders answered, saying to me, “These who are clothed in the white robes, who are they, and where have they come from?” 14 I said to him, “My lord, you know.” And he said to me, “These are the ones who come out of the great tribulation, and they have washed their robes and made them white in the blood of the Lamb.

*Dinah's story is also about injustice, but has no mention of cloth. 

References

1. http://lexiconcordance.com/hebrew/5708.html

2. http://lexiconcordance.com/hebrew/0899.html
3. https://jlfreeman-1.blogspot.com/2017/08/the-story-about-dinah-is-not-about-dinah.html