Showing posts with label Ten Commandments. Show all posts
Showing posts with label Ten Commandments. Show all posts

Wednesday, March 22, 2023

The NINE Commandments

In a remarkable fashion, the Bible records a violation of nine of the Ten Commandments in turn, after which ancient Israel is taken into captivity. It shows God gave the nation nine chances, they blew it nine times, and ended up in exile. Of course the Bible records many instances of commandment breaking, but these nine have special significance. They have national consequences. This is the basis of the book The Nine Commandments [1] by David Noel Freedman. Critics don't all agree with Freedman, I'll first present Freedman's idea, then I'll give some space for the critics - you can decide whether it has merit or not.

People don't agree on the numbering of the Ten. I will give the short form of each as we come to it. I like the King James for the Commandments because it uses Thou which is second person singular - 10 Commandments [2]



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Why National Consequences?


Twelve Tribes of
Ancient Israel

God spoke the TEN commandments to the people from Mount Sinai - Ex 20. The Ten Commandments are more than a moral code to rule a people, they are a covenant between God and ancient Israel. "And he wrote on the tablets
the words of the covenant, the Ten Commandments." - Ex 34:28. The covenant includes text from chapters 20 - 24 of Exodus, where chapter 20 lists the Ten Commandments, the only part spoken by God Himself from Mount Sinai. This was the first time God made a covenant with a nation. Before this, he had made covenants with individuals, like Adam and Eve, Noah, Abraham, Isaac, and Jacob. But now He made a nation of Jacob's descendants, and He made a covenant with them. The children of Israel had to obey the voice of God, in return, God promised them this:


Ex 19:5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you will be for me a kingdom of priests and a holy nation.'

Israel agreed.

Ex 24:3 Then Moses came and reported to the people all the words of the LORD and all the ordinances; and all the people answered with one voice and said, “All the words which the LORD has spoken we will do!”

Commandments 1 And 2

Thou shalt have no other gods before me.
Thou shalt not make any graven image or bow down to them.




After the people promised to obey the Ten Commandments, Moses went up the mountain to receive the two tablets from God. He was gone for 40 days, and when he came down, the people had managed to violate Commandments 1 and 2 in the golden calf incident. Here is how God describes their actions to Moses:

Exodus 32:8 How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, 'These, O Israel, are your gods, who brought you up out of the land of Egypt.'"

Note how this language parallels the commandment.

Exodus 20:3 AFV You shall have no other gods before Me. 4 You shall not make for yourselves any graven image, ... 5 You shall not bow yourself down to them, nor serve them;

The consequence for this was severe. God threatened to wipe them all out and start over with Moses, though that was probably a test for Moses. A very real consequence was the death of 3000 men.

Exo 32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.

Quoting Freedman

With the violation of commandments one and two, Israel has begun its downward trek, a trek that will take them through each commandment, one by one, book by book, until all are broken, resulting in their exile from the Promised Land. p 45

Book two – Commandments one and two.


Commandment Three

Thou shalt not take the name of the LORD thy God in vain.

Leviticus is known for laws, not for narrative. But there is one story in Leviticus that seems to be out of place. It is the episode of blasphemy. The first half of chapter 24 talks about items in the Tabernacle, and then the text jumps to a story of two men fighting where one of them curses God's name (literally made light of THE NAME), then chapter 24 continues with more laws.

The offender, who is not even named in the story, is jailed, brought to Moses, who appeals to God, who sentences him to death by stoning by the congregation. This sets a legal precedent for Israel. What began as an altercation between two men became the business of the whole nation. The whole congregation participated in the stoning to purge Israel of its guilt. It also shows that the Law applies to the native Israelite and the non-native.

Book three - Commandment three.


Commandment Four

Remember the Sabbath Day to keep it Holy.

Gathering sticks
We saw that the story of breaking of Commandment three seems out of place in Leviticus. We see a similar story that seems out of place in Numbers. While Numbers has more narrative passages than Leviticus, note Numbers chapter 15 - various laws are given concerning Sacrifices, Unintentional Sins, and Tassels on Garments. But in the middle of these laws is a short story of a man who violated the Sabbath by picking up sticks (vs 32-36). Our attention is drawn to it by being placed there and by the parallels with the Leviticus story - the offender is not named, he is jailed, brought to Moses, and God sentenced him to death by stoning. And like the blasphemy story, the punishment was not specified beforehand. The people found him gathering sticks (vs 32), so it was no longer just about him alone, it became the business of the whole nation.

Book four - Commandment four.


Commandment Five

Honor thy father and thy mother.

In Deuteronomy 21, Moses is giving various laws to the people. Verses 18-21 describes what to do with a “stubborn and rebellious son”. The passage reads like a legal proceeding.

  • The guilty party is seized by witnesses
  • The guilty party is brought to a judging body
  • The crime is communicated
  • The guilty party is stoned
  • Evil is purged

Sound familiar? It's Leviticus 24 and Numbers 15 all over again. “Nowhere else in Deuteronomy do we find all of these elements together.” [1] Here are some things to note. Both parents bring their son to the elders of the city for judgment. They must testify that he is stubborn and rebellious despite discipline. And that led to unacceptable behavior, namely disobedience, gluttony, and drunkenness.


This passage might be included because like blasphemy and Sabbath breaking, the penalty for not honoring parents was never given before. But the thing is, there is no case recorded anywhere that this process was ever done. I don't think it means there was never a son in ancient Israel that was stubborn and rebellious. It means that no parents could bring themselves to do it. I never had kids, but I can't imagine doing it. Now bringing someone else's kid to the city elders...

It might be that if stubborn and rebellious sons were brought to justice by their own parents, things would have turned out better for Israel, that is the people would hear and fear. It is remarkable that Jesus became sin for us, and God the Father was willing to put Him to death.

Book five - Commandment five.


Transition


This is the end of the Torah, the five books of Moses. Now we move into the section known as the Prophets. In the Hebrew Bible, the first four books in this section are Joshua, Judges, Samuel, and Kings. Note that Samuel and Kings are not split in two. And note that Ruth is not here. The Torah plus these four books is sometimes called the Primary History (of Israel).



The question is whether the pattern of commandment violation book by book continues after the Torah. The answer is yes and no. We still see one violation per book, but the order is changed a little. From the pattern so far, we would expect to see a murder in book six (Joshua), but in fact stealing is the next commandment violated. Freedman argues that if we follow the order of Jeremiah 7, the book/commandment correspondence stays aligned.

Jer 7:9 Will you steal, murder, commit adultery, swear falsely, offer sacrifices to Baal, and follow other gods that you have not known,

One way or another, we will get back in sync before we're done.


Commandment Eight


Thou shalt not steal


After 40 years in the wilderness, Israel begins to conquer the Promised Land, beginning with a memorable victory over Jericho (Josh 6), which gave the Israelites great confidence that God will grant them continuous victories. But the next time out (Josh 7), they got defeated, so Joshua asks God why. The reason is because a man named Achan stole some gold and silver that was forbidden. God reserved the gold and silver spoils from Jericho for the Tabernacle. Ultimately, Achan was found out, and although he confessed (Josh 7:20-21), he was sentenced to death. It was so serious that his family was put to death as well. Normally, the penalty for stealing was to repay what was stolen, in some cases to pay five times over. This is the only instance of the death penalty for stealing [1]. But this was stealing from God, and it affected the whole nation. It is also the only case of anyone stealing from the forbidden spoils [1]. How can we know it is THE Commandment violation for the book of Joshua? Achan's crime is the only sin by an Israelite in the book [1].

We see that the Lord held the whole camp of Israel accountable for the act of one man and withheld His blessing until the matter was corrected - Sin of Achan [3].

Josh 6:18 GNT But you are not to take anything that is to be destroyed; if you do, you will bring trouble and destruction on the Israelite camp. 19 Everything made of silver, gold, bronze, or iron is set apart for the LORD. It is to be put in the LORD's treasury.

Josh 7:1 ASV But the children of Israel committed a trespass in the devoted thing; for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the devoted thing: and the anger of Jehovah was kindled against the children of Israel.

Listen to the language used to describe the incident.

Josh 7:11 HOLMAN Israel has sinned. They have violated My covenant that I appointed for them. They have taken some of what was set apart. They have stolen, deceived, and put the things with their own belongings.

Jos 7:21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I COVETED them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

Book six - Commandment eight.


Commandment Six

Thou shalt not murder.

Murdered Concubine
I find the last three chapters of Judges (19-21) difficult to read. The story starts out with parallels to Lot in Sodom, and like Sodom ends VERY badly. The concubine of a Levite is raped to death in Gibeah, a town of the tribe of Benjamin. The Levite sends pieces of her body to every tribe, and they respond in force against Benjamin. When Benjamin refuses to turn over the perpetrators, civil war breaks out. Israel kills nearly all the men of Benjamin.


If you read this in the KJV, you won't see that this is a case of murder.

Judg 20:4 KJV And the Levite, the husband of the woman that was slain


In nearly all other translations, it reads “the woman who was murdered'. It does not say “the woman who died”, or “the woman who was killed”, but “the woman who was murdered”. In fact, this is the first story since Sinai to use the Hebrew word ratsach as found in the Commandment. Ratsach is a legal term like the English homicide.

The community is required to see that the commands are enforced and violations are punished. If the individual is not held accountable for his or her crime, the entire community becomes guilty - [1 p117].

Book seven - Commandment six.


Commandment Seven

Thou shalt not commit adultery.

There is only one case of adultery in the Hebrew Bible where the crime, the participants, and the events surrounding it are all made explicit. It is also one of the most famous cases of adultery in all literature - [1 p130].


Nathan Confronts David

This is referring to King David and Bathsheba. Since it is so well known, I won't need to rehearse any of it here, just a couple remarks. When confronted by Nathan the Prophet, David confesses like Achan. But unlike Achan, David (and Bathsheba) are not put to death, which is the penalty in Lev 20:10. He does not escape justice though. David's crime of adultery is the turning point in his reign.

2 Sam 12:10 Now then, the sword shall never leave your house, because you have despised Me and have taken the wife of Uriah the Hittite to be your wife.’
11 This is what the LORD says: ‘Behold, I am going to raise up evil against you from your own household; I will even take your wives before your eyes and give them to your companion, and he will sleep with your wives in broad daylight.

It may be a coincidence, but now that Israel is a monarchy, these last two violations are done by royalty. One near the beginning of the kingdom, one near the end.

Book eight - Commandment seven.


Commandment Nine

Thou shalt not bear false witness against thy neighbor.

With Commandment Nine, we get back in sync.

Not bear false witness. This is carefully worded because it is a legal term. The Bible condemns lying in many passages, but this commandment is not a simple injunction against lying in general. It is specific. We might say “Thou shalt not perjure against thy neighbor”.


All false witnessing is a lie, but not all lies are false witnesses Hermeneutics(Lying Tongue) [4]

False witnessing attempts to pervert the course of justice.

Bearing false witness, on the other hand, is a lie with intent to inflict damage on another innocent party Frontiersman(False Witness) [5].

In fact, according to Jewish teaching, lying is permitted to deceive the enemy or to save life - Wikipedia(Jewish view on lying) [6]

Ahab Asks Naboth
The violation of the ninth commandment is also a well known story. It is the dispute between King Ahab and Naboth (1 K 21). Ahab covets Naboth's vineyard, but Naboth won't sell. Jezebel induces two false witnesses to testify against Naboth. But it wasn't any old charge against Naboth, they testified that he spoke against God and king, which carried a twofold penalty. Naboth was put to death with his family, and his property reverted to the monarchy, so Ahab got the vineyard he desired. BTW, Ahab and Naboth were actual neighbors.


It didn't end well for Ahab or Jezebel. Some of Ahab's punishment was postponed to his sons days because he humbled himself, but he met his end three years later in 1 K 22. Jezebel met her end in 2 K 9:30-37.

Book nine - Commandment nine.

The Tenth Commandment

Israel has broken the covenant commandment by commandment in order. The end result will be exile, about 100 years after Ahab, as told in the Primary history.

Why is there no tale devoted to the Tenth Commandment? One reason there is no story devoted to coveting is that it has no observable behavior, but it is evident in the violations of commandments six through nine that coveting was the motivation.

  • Achan coveted the gold and silver.

  • The Benjamites coveted (lusted after) sex.

  • David coveted (lusted after) Bathsheba.

  • Ahab coveted Naboth's vineyard.

Intent is important in modern justice and was important in ancient Israel, but only after a crime is committed. Attitude cannot be punished in the absence of a criminal action, Thought Police notwithstanding.

It's more than exile for Israel. By giving example violations of nine out of ten commandments, the Bible is drawing attention to the one left out. Sin starts in the mind, that's where the battle is. If you would not sin, don't covet. And not just commandments six through nine, consider Col 3.

Col 3:5 Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry.

I would have never figured that out on my own.

  • Finally, I wonder if these violations are playing out in modern America. Have we not seen public examples of bearing false witness, stealing, adultery, and murder? God exiled Israel for breaking all the commandments of His covenant. Will He do any differently with America?

But, Is It So?


Let's turn our attention to Freedman's critics. They raise several objections to the main thesis that nine Commandments were violated in nine books, then God exiled Israel.

  • What about Genesis? Commandment One (no other gods before Me) is violated in the Garden of Eden, but Freedman doesn't start counting till Exodus when Commandments One and Two are violated. Why not start counting in Genesis?  The best explanation is that the count couldn't start till the covenant with the whole nation of Israel, which happened in Exodus 20.
"Special pleading", as is the placing of the first two violations in Exodus, with none in Genesis (none that he counts anyway; in reality there are many in Genesis). - Amazon review [7]
  • It really breaks the pattern that the Commandment violations don't follow the order in Exodus 20 or Deuteronomy 5. Dennis T. Olson sums it up this way.

Why would the master editor arrange these narratives in an alternative order of the commandments known only from an obscure reference in Jeremiah 7 (theft, murder, adultery)?  - - 2000 Year Secret [8]

  • I pointed out above that there isn't an actual violation of  Commandment 5 (Honor your parents). Every other violation is listed, and some quite heinous, so it's surprising this one is left out. Again it ruins the pattern. 

  • Is it true that "bearing false witness" is the last straw, after which exile is a certainty? First of all, it took over 100 years to go from Ahab and Naboth to exile, and over 100 more years till Judah was taken captive - that doesn't seem like a last straw. Second, if Ahab (northern kingdom) violated the ninth Commandment, why did Judah (southern kingdom) go into exile? Third, the prophets are clear about why God exiled Israel, it was due to idolatry. 2 Kings 17 talks about commandment breaking in general, but really focuses on idolatry as the core reason for exile.

2K 17:18 AFV So the LORD was very angry with Israel and removed them out of His sight; not one was left, only the tribe of Judah by itself.

  • In some of the example violations, other Commandments were broken, arguably more serious ones. For example, in the case of David's adultery, Nathan the prophet rebukes him first for killing Uriah.

2Sam 12:9 AFV Why have you despised the word of the LORD to do evil in His sight? You have stricken Uriah the Hittite with the sword and have taken his wife to be your wife, and have killed him with the sword of the children of Ammon. 

And in the case of Ahab and Naboth, bearing false witness seems a lesser crime than killing Naboth, stealing his land, or the idolatry of Ahab and Jezebel.

1K 16:31 And as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took for his wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal and bowed down to him.

  • And one critic remarked that no one noticed this pattern for over 2000 years - [8]. To be fair, one point of scholarship is to find new things, even in text that is thousands of years old.
However, even Freedman's critics admit the idea is intriguing, and the book is a worthwhile read regardless. I encourage you to read the book, and make up your own mind.

References

1. https://www.amazon.com/Nine-Commandments-Uncovering-Pattern-Punishment/dp/0385499876
2. https://jlfreeman-1.blogspot.com/2015/12/ten-little-known-facts-about-ten.html
3. https://bible.org/seriespage/6-defeat-ai-and-sin-achan-joshua-71-26
4. https://hermeneutics.stackexchange.com/questions/11651/whats-the-difference-between-a-lying-tongue-and-a-false-witness-in-proverbs
5. https://www.frontiersman.com/faith/much-more-to-bearing-false-witness-than-lying/article_0ba5fb7d-18ac-5ac2-ac43-e59048d9d265.html
6. https://en.wikipedia.org/wiki/Jewish_views_on_lying
7. https://www.amazon.com/Nine-Commandments-Uncovering-Pattern-Punishment/dp/0385499876
8. https://www.thefreelibrary.com/A+2%2C000-Year+Secret+Revealed%3F+The+value+of+Freedman%27s+book+is+less+in...-a071767581

Commandments 

Thou shalt have no other gods before me.
Thou shalt not make any graven image or bow down to them.
Thou shalt not take the name of the LORD thy God in vain.
Remember the Sabbath Day to keep it Holy.
Honour thy father and thy mother.
Thou shalt not kill.
Thou shalt not commit adultery.
Thou shalt not steal.
Thou shalt not bear false witness against thy neighbour.
Thou shalt not covet any thing that is thy neighbours.

Scriptures


Commandments 1 & 2 - Exodus 32
Commandment 3 - Lev 24:10-17
Commandment 4 - Numbers 15:32-36
Commandment 5 - Deuteronomy 21:18-21
Commandment 6 - Judges 19-21
Commandment 7 - 2 Samuel 11-12
Commandment 8 - Josh 7
Commandment 9 - 1 Kings 21

Wednesday, July 12, 2017

The Other Ark of Moses

Two different Hebrew words are translated ark in English, tevah and aron. At their simplest, they both mean box. Tevah is used to describe two things in the Bible, Noah's ark, and the basket the infant Moses floated down the Nile River in. You might say that Moses was the new Noah. See The Ark Of Moses [1] for more details on tevah. Aron is used to describe the ark of the covenant in the Tabernacle, called Aron HaBrit, sometimes ark of testimony Aron HaEdut, sometimes simply holy ark Aron Kodesh.




If you like this (or not), check out my other articles at the
Between The Ears BLOG INDEX, with titles and summaries.


Ark of the Covenant with Kapporet
After insisting that two different words are used, you're probably wondering what the ark of the covenant has to do with Noah's ark. Noah's ark was covered inside and out with pitch, in Hebrew it reads "to kafar it with kofer" - Gen 6:14, where kafar (or kippur) means cover, many translations say "pitch it with pitch". And it turns out the ark of the covenant had a cover called the kapporet, the same root Hebrew word as kafar or kippur. Kapporet is only used to describe the cover of the ark. In English, the kapporet is called the mercy seat, but "Jewish translations traditionally avoid the translation 'mercy seat' " - Wikipedia (mercy seat) [2], so I will stick with kapporet. This covering (kapporet) appears to have a slightly different function than the other coverings described by kafar - Day Of Coverings [3].


Noah's ark / Moses' ark

Depiction of Noah's Ark




Let's examine some of the similarities and differences between kafar and kapporet, and between Noah's ark and ark of the covenant.




Noah's ark was a (large) wooden box covered inside and out with pitch.
The ark of the covenant was a wooden box covered inside and out with gold.

In Noah's ark, the pitch (kofer)  covered wood.

The kapporet was pure gold, with two cherubim outstretched over it. It rested on top of the ark of the covenant, literally a cover.

The ark of the covenant contained things.

Noah's ark contained people and animals.

The ark of the covenant contained the Ten Commandment tablets of stone, Aaron's rod that budded, and a jar of manna, though at the time of Solomon's temple, Aaron's rod and the manna are not mentioned - 2 Chron 5:7-10.

Noah's ark held eight people, and two of air breathing animals.

The people were inside Noah's ark and couldn't go out.

The people were outside the ark of the covenant and couldn't go in.

The kapporet was sprinkled with blood.

Noah's ark was smeared with pitch, that is, covered completely.

The ark of the covenant was carried with two poles, which were never removed.

Noah's ark traveled by floating on the water.

The ark of the covenant was NEVER to be opened, it was only seen once a year by the high priest, and maybe by the priests that carried it. Three items were placed there by Moses, and there is no provision or ceremony to open it EVER.

People and animals left Noah's ark.

We don't know where Noah's ark is.

We don't know where the ark of the covenant is.

Noah is a savior and deliverer, that is, a type of Christ.

Moses is a savior and deliverer, that is, a type of Christ.

Blood sprinkled on the ark of the covenant and kapporet cleansed the nation of Israel from sin year after year on Yom HaKippurim. There's the kapporet covering sin.

Noah's ark cleansed Noah's family (all mankind at the time) once. Some say the flood cleansed the earth of mankind.

Noah's ark and Moses' first ark (tevah) were temporary, used once.
The ark of the covenant (aron) is permanent.


Cover My Ark



This other ark of Moses, its cover (kapporet), and its contents are rich with symbolism. For example, w
hen the Old Covenant was ratified, Moses sprinkled blood on the people . On Yom HaKippurim, the High Priest sprinkled blood on the kapporet of the ark, which contained the Ten Commandments tablets. Note the strong connection between the Ten Commandments and the Old Covenant, "And he (Moses) wrote on the tablets the words of the covenant, the Ten Commandments - Exodus 34:28. See Ten Little Known Facts About the Ten Commandments [4]. 



Everything about the ark of the covenant points to Jesus Christ in some way - Ark of the Covenant: An Earthly Symbol [5]. He is symbolized by both the High Priest and the sacrifice, and even the furniture of the Tabernacle. 
Heb 9:11 But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; 12 and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
The ark of the covenant, wood covered in gold, pictures a human Jesus covered with the divine. The kapporet pictures His work of cleansing through the sprinkling of blood. "Just as the blood on the mercy seat, the blood of Christ stands between the Law of God and the Presence of God." -  The Symbolism of the Ark of the Covenant [6]. The location of the ark is in the Holy of Holies, the innermost part of the Tabernacle. The original tablets of stone engraved with the Ten Commandments symbolize Jesus, the Lawgiver and Law keeper. Aaron's rod pictures His resurrection, a dead stick brought to life and bearing fruit. The manna was called the bread from heaven, but Jesus is the true bread from heaven.

But the ark of the covenant also pictures each believer. The apostle Paul referred to his own body as an earthly tabernacle. The innermost part of a man is his heart and mind. "If we are a type of a Beit HaMikdash (Holy Temple) for Adonai, than it stands to reason that we also contain an Aron Kodesh (Holy Ark). This ark is our heart." - The Glory Of The Ark [7]. Ezek 36:26 says "I will remove the heart of stone from your flesh and give you a heart of flesh." As the Old Covenant was written on tablets of stone, the New Covenant is written in our hearts and in our minds, Jer 31:31. 



Aaron's rod that budded
Continuing the analogy, the rod, a walking stick, pictures us "walking in the newness of life" - Rom 6:4. We were dead in sin (Ephesians 2:1, Colossians 2:13), given a new life at baptism, and expected to bear much fruit (John 15:8). And one day resurrected to eternal life. It also pictures the authority of God's chosen - Useful Bible [8]. 






And the manna, the bread from heaven. John 6:51 "I am the living bread that came down out of heaven; if anyone eats of this bread, he will live forever; and the bread also which I will give for the life of the world is My flesh.” The Feast of Unleavened Bread teaches us to take in "the unleavened bread of sincerity and truth" (1 Cor 5:8) for a lifetime. This is how we actually write the law of God in our inward parts, in other words, we have a part to play internalizing the word of God. It is also expressed simply as "give us this day our daily bread" Matt 6:11. But it's not about physical bread, "man does not live by bread alone, but man lives by everything that proceeds out of the mouth of the LORD" - Deut 8:3, Matt 4:4.


A Place To Meet The Divine


But what is the point of the ark of the covenant? Is it to hide God's word and our new life, never to be seen by anyone ever again? NO. The purpose of the ark and the kapporet was not to hide things, but  to communicate with God Himself. In Exodus 25:8, God tells Moses to build a holy place for Him, "Let them construct a sanctuary (literally, a holy place) for Me, that I may dwell among them. And Exodus 25:22 "There I will meet with you; and from above the mercy seat (kapporet), from between the two cherubim which are upon the ark of the testimony, I will speak to you about all that I will give you in commandment for the sons of Israel."



Shekinah Glory Between the Cherubim





God's glory, known to some as the shekinah, came down from heaven to rest between the cherubim, and He would talk to Moses there. Just as Moses made a holy place in the innermost part of the Tabernacle, we are to make a holy place for God in the innermost part of ourselves (the heart and mind) where He can dwell.











Discussion Questions

Why were those three items placed in the ark of the covenant? What do they have in common? 

Why would the rod and manna be removed from the ark? By whom?

Why is blood sprinkled on the kapporet, but pitch is smeared on Noah's ark?

How do the carrying poles of the ark of the covenant picture Jesus?

Why were the poles never removed?




References

1. http://jlfreeman-1.blogspot.com/2017/06/the-ark-of-moses.html
2. https://en.wikipedia.org/wiki/Mercy_seat
3. http://jlfreeman-1.blogspot.com/2017/06/day-of-coverings.html
4. http://jlfreeman-1.blogspot.com/2015/12/ten-little-known-facts-about-ten.html
5. http://www.lamblion.us/2010/03/ark-of-covenant-earthly-symbol.html
6. http://feedingonchrist.com/the-symbolism-of-the-ark-of-the-covenant/
7. http://www.synagoguechm.com/messages.html
8. http://www.usefulbible.com/hebrews/what-was-in-ark-of-covenant.htm

Friday, December 4, 2015

Ten Little Known Facts About the Ten Commandments

The Ten Commandments are famous. Many Christians will know them by heart, at least the short form of each. Non Christians will even know some of them, or at least be aware they exist. Jewish people certainly know them. But how well do we know them? Can you recite them in their short form? In their long form? Is there more to them than just memorizing the list? See how many of these "little known facts" about the Ten Commandments you already knew.

1. They Aren't Called The Ten Commandments in the Bible

That's right. The Hebrew scriptures don't call the Ten Commandments the Ten Commandments. The Hebrew word for commandment is mitzvah, plural is mitzvot. But when it refers to these it calls them the Ten Words (Aseret ha Devarim), not Aseret ha Mitzvot. Of course, Devarim means words in the broader context, not literally ten words. We might say, "what's the good word?" not expecting a one word answer. Or we might say "spread the word", meaning a thought or saying, not just one word.

The Ten Words are listed in their entirety twice in the Bible, Ex 20 and Dt 5. Neither passage breaks them into a numbered list. In fact, if you read it without knowing there were ten sayings, you might find more like 13 or 14. Numbering them is discussed below. So how do we know there are ten? The Bible tells us so in three places, let's look at one. Moses is rehearsing the events from Egypt to the Promised Land for the people of Israel, he says this.

Dt 10:4 And he wrote on the tablets, in the same writing as before, the Ten Commandments[a] that the Lord had spoken to you on the mountain out of the midst of the fire on the day of the assembly. And the Lord gave them to me.
[a] Deuteronomy 10:4 Hebrew words 


So we know there are ten, we know the text doesn't number them, and we know they are not called commandments but rather words. Then there must be at least one word that is not a commandment, a devar that is not a mitzvah.



2. God Introduces Himself



Consider the first thing God said to the whole nation of Israel, not to Moses alone.

Ex 20:1 I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.


 After centuries of slavery, it is unlikely many if any knew God. There is some indication they knew His name, which He actually used in verse one, saying "I am Yehovah". [insert your own argument about spelling and pronunciation of YHVH here]. In many of the numbering schemes, this Word is tacked on as an introduction to the first Commandment. While this may be logical, in the Hebrew reckoning, verse one stands alone as the first Word. And you can see, it is not a commandment. It is an introduction to the entire Ten Words, not the first actual commandment.

The New Testament does refer to commandments. In Mt 19, a man comes to him and asks "Good Master, what good thing shall I do, that I may have eternal life?"  Christ tells him to keep the commandments (Greek entole). By Hebrew reckoning, there are 613 commandments (mitzvot) in the Torah, so it is understandable that the man asked "which ones?" And Christ answers by listing five of the Ten Words plus the famous line "Thou shalt love thy neighbor as thyself", which may be implied in the Ten Words, but is not explicitly in the text of Ex 20.

According to Jeff Benner, writing for the Ancient Hebrew Research Center [1], a more accurate meaning of entole is the same as Hebrew mitzvah, which is precept, or principle, but is usually translated as commandment.


3. How the Ten Words Are Numbered


Well, it depends on who you ask. As I showed above, there is disagreement right from the first Word. Some include it in the numbering, some do not. The disagreements continue with the second and third words. Some split "Thou shalt have no other gods before Me" and "Thou shalt not make unto thee a graven image" into two Commandments, while others make it into one. Apparently the Lutherans omit graven images altogether. Then there is fair agreement till the Word about coveting - is it one or two commands? Here is a chart from Sunday Software showing the major variants [2]. Wikipedia [3] has an even more comprehensive chart on the numbering.


4. How Are the Ten Words Divided?


Many churches teach that the first four Commandments show how to love God, and the last six show how to love your neighbor. That's not a bad way to look at them, but it's not the only way. The parchment at left depicts the two tablets as having five on the left, five on the right. The Word in question, the fifth Word, is "Honor thy father and mother".  How does honoring parents fit with the first four Words more than the last five? The first five Words make us look up, the second five make us look eye to eye. It's like two hands, one with fingers pointing vertically, one with fingers pointing horizontally. Writing in Mosaic Magazine [4], Leon Kass has a lot to say about the fourth and fifth Words, Keep the Sabbath, and Honor your Parents. He likens the upward focus on parents as the "embodiment of, and our first encounter with, the gracious beneficence of the world— and of its bountiful Source", that parents "embody and model the Lord God of Israel". In other words, to a child, parents are like gods. Another quote from Kass:
The experience of awe before parents is the germ of the religious disposition; for within God’s covenant, parents stand as representatives of divine authority and care, and the honor and reverence they are owed has purposes beyond family integrity and stability. Indeed, as I pointed out, honoring and fearing/ revering mother and father are, at once, paths toward and manifestations of the holiness to which the children of Israel are called, in imitation of God Himself.

In other words, authority begins with parents.

5. The Words are Second Person Male


What do I mean by that? I have been quoting the King James here because King James English expresses something modern English can't, specifically, there is a difference between Ye and Thou. In modern English we use the word You to speak to a man, a woman, or a group of people. But in Old  English, you could differentiate your audience a little. "Thou shalt not kill" means something different from "Ye shalt not kill". Thou is singular, Ye is plural. When Jesus said "Drink ye all of it", he meant for everybody present to drink.

But it is even more precise than that in the Old Testament. Hebrew distinguishes when addressing single male (atah), single female (at), group of males (atem), and group of females  (aten). That is, the single word You in English may be translated from one of four Hebrew words. Old English can at least distinguish between single and plural, modern English not at all. Unless you're from the South, where y'all is singular and all y'all is plural.

The Ten Words use second person male (atah). That's right, they are addressed to the men. No that doesn't mean women are exempt - consider adultery, both the man and the woman were stoned to death. I think it may have more to do with the patriarchal structure of ancient Israel.

But it also means that God spoke these Words to each individual. Millions of people were on Mt. Sinai that day, and God effectively spoke to each one personally. And He is speaking to each one of us today. And that personal message still comes through in the King James "Thou shalt not ..."


6. Synesthesia


There's a puzzling verse in Exodus immediately after God spoke the Ten Words. It says (Ex 20:18)
And all the people saw the thunder, and the lightning, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.


Usually, we focus on the fact that the people were afraid and removed themselves. But look at what it says "the people saw the thunder". How can this be? According to Rabbi Rashi [5], a medieval French rabbi, it is not a mistranslation. It was an intense revelation from God. Rabbi Akiba [6] "They saw what was audible and heard what was visible". It was mass synesthesia Seeing the Sounds [7]. Synesthesia means "union of the senses" Wikipedia [8]. Carol Steen, co-founder of the American Synesthesia Association sees sounds as color. She said simply "We see it in our mind's eye." Pitchfork [9] ,

Extra-Biblical sources add some other details on this mass synesthesia event. 

Rabbi Akiba again
They saw the fiery word coming out of the mouth of the Almighty as it was struck upon the tablets. Torah Class [10]

Rabbi Johanan [11] 

every nation heard the voice in its own tongue and was amazed Coming Home Network [12]

Words of fire. In their own tongue. That sounds exactly like the New Testament Day of Pentecost, sometimes referred to as Second Sinai. Indeed, most agree that the Giving of the Ten Words happened on the Day of Pentecost.  Note that on the OT Pentecost (Shavuot), the Words were written on tablets of stone, but in the new covenant, the Words will be written on our hearts and minds [Jer 31:33]. To be clear, it is the same Ten Words that will be written on our hearts and minds that ancient Israel received on Sinai on that day of Pentecost.

We accept the old adage "seeing is believing", but the Bible also says that "faith comes by hearing". Many, like Rabbi Dov Ber Weisman [13] liken seeing to the physical and hearing to the spiritual. God's voice, His words, were so powerful, the experience so transcendent, that it crossed from spiritual to physical. By being visible, the Words became all the more real to the hearers.


7. The Ten Words Are The Old Covenant


Let's look at one of the other places Moses uses the phrase "Aseret ha Devarim", the Ten Words, in Ex 34:28 "And he wrote on the tablets the words of the covenant, the Ten Commandments." Actually there is more to the covenant than just the Ten Words, read all of Exodus 21-24. The Ten Words are the only part that God spoke to all the people. In Ex 24 the people said "All the words which the LORD has spoken we will do!"

This was the first time God made a covenant with a nation. Before this, he had made covenants with individuals, like Adam and Eve, Noah, Abraham, Isaac, and Jacob. But now He made a nation of Jacob's descendants and made a covenant with them. The children of Israel had to obey the voice of God, in return, God promised them this:

Ex 19:5 Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, 6 you will be for me a kingdom of priests and a holy nation.'
But it was more personal than that. It was also a marriage covenant.


Jer 31:32 Not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them," declares the LORD.

Treasured possession, kingdom of priests, holy nation, and wife. Today, we understand that the church is to be the bride of Christ, but that idea is very old. Many more blessings are promised elsewhere like Lev 26 and Dt 28, but Ex 19:5 shows what the people were promised less than two months after deliverance from Egypt and slavery. And they said YES. But we know it didn't last even the forty days while Moses was on the mountain receiving the tablets of stone, which brings us to:


8. The Meaning of the Broken Tablets


Now that we understand that the Ten Words are a covenant, the symbolism of Moses breaking the tablets is easy to see. The tablets represented the covenant which Israel broke while Moses was on the mountain. They broke the covenant, Moses broke the tablets.



9. What Was Written on the Stone Tablets?


Above I showed a graphic of the Ten Words with five Words on each tablet, but the Bible says 

Ex 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

The Ten Commandments (shortened version)
 written in 10th century BC characters,
like on Cecil B. DeMille's tablets in the movie.
Wikipedia "The Ten Commandments (1956 film)"
 Some Jewish writers claim that the text went all the way through from both sides, including letters with holes in them. I'm skeptical. But why writing on both sides? Maybe the Words are written out in long form, not just the summaries, and it required that much space. We don't know exactly how big the tablets were, other than the fact that they fit in the ark of the covenant, and were carried by an 80 year old man. Another plausible explanation is that there were two copies. Since the Ten Words formed a covenant (similar to a contract), two copies were required. It is standard practice for each party to a contract to receive a copy for proof of what each agreed to. No cheating. But why would God give both copies to Israel? The first set of tablets were broken, the second set lost to history, so we can't just look and see. Someday...

10. Sign of the Covenant


God made a covenant with Noah to not destroy the earth by flood. He gave the rainbow as a sign of His word. God made a covenant with Abraham to make his descendants a great nation. He gave circumcision as a sign. The covenant with Noah (and his descendants) was unconditional - there was nothing Noah could do to "set the bow in the cloud", but the covenant with Abraham (and his descendants) was conditional, in that Abraham  (and his descendants) had to do something - circumcision. 

What is the sign of the Old Covenant? The consensus is that the Sabbath is the sign of the Old Covenant, even by people who believe it was done away in the New Covenant. Everyone cites Ex 31:12-17

16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

Some (like me) view Sabbath keeping as essential, as John G. Reisinger wrote "To break the sign is to despise the entire covenant"  Sabatismos [14], and Sabbath breaking is one reason the Israelites who left Egypt died in the wilderness without entering the promised land. Ezek 20:


15. Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.

Others (not me) argue it is no longer in force. Others argue that the Sabbath command in Ex 31 was a separate covenant apart from the Ten Words, ie Old Covenant  Forerunner Commentary [15]. As proof, they argue that the Old Covenant had already been ratified and therefore could not be modified, so the Sabbath covenant is a separate one. However that leaves the original question "what is the sign of the Old Covenant?" All roads lead to the conclusion that the Sabbath IS the sign of the Old Covenant, separate covenant notwithstanding. It is part of the New Covenant as well. The Sabbath is an identifying mark, "a sign between Me and the children of Israel for ever." But don't let anyone tell you it was only for Israel - Christ said the Sabbath was made for mankind. If you wish to be under the Old or the New Covenant, you must keep the Sabbath.

The Ten Words and the Covenants are very important in the Bible. These aren't the only little known facts about them. There are many other facts about the Ten Words. Perhaps you have some you would like to share in the comments.

References

1. http://www.ancient-hebrew.org/50_command.html
2. http://www.sundaysoftware.com/ten/number.htm
3. https://en.wikipedia.org/wiki/Ten_Commandments
4. http://mosaicmagazine.com/essay/2013/06/the-ten-commandments/
5. https://en.wikipedia.org/wiki/Rashi
6. https://en.wikipedia.org/wiki/Akiva_ben_Joseph
7. http://www.chabad.org/library/article_cdo/aid/2587173/jewish/Seeing-the-Sounds.htm
8. https://en.wikipedia.org/wiki/Synesthesia
9. http://pitchfork.com/thepitch/229-what-the-hell-is-synesthesia-and-why-does-every-musician-seem-to-have-it/
10. http://www.torahclass.com/new-testament-studies-audio-text-and-illustrations/1967-acts-lesson-4-chapters-1-and-2
11. https://en.wikipedia.org/wiki/Johanan_bar_Nappaha
12. http://forum.chnetwork.org/index.php?topic=3881.0
13. http://www.tfdixie.com/parshat/yitro/021.htm 
14. http://www.sabbatismos.com/the-sabbath/sign-of-the-mosaic-covenant/#sthash.UtDsAqzR.dpuf
15. http://www.bibletools.org/index.cfm/fuseaction/Topical.show/RTD/cgg/ID/2262/Sabbath-as-Sign.htm